Thursday, June 25, 2015

MISPLACED FAITH IS NOT LIMITED TO RELIGION: THE STRANGE LIFE OF BRUNO PONTECORVO


              I was given a copy of Frank Close’s biography of Bruno Pontecorvo (1913-1993) entitled Half Life (Basic Books, 2015).  Dr. Shari Cohn Simmons, a former student who now lives in Edinburgh sent it to me.  She remembered talking with me about Muller’s life when he was in Edinburgh (1937-1940) after fleeing the USSR where two of his students were executed as alleged Trotskyites and genetics was condemned as a science.  One of the students getting a PhD with Muller was Guido Pontecorvo, the oldest brother of Bruno.  I knew Guido Pontecorvo professionally and interviewed him in London when I was writing Muller’s biography.

              I also knew, from newspaper accounts, that Bruno Pontecorvo defected to the USSR and was considered an atomic spy who passed on nuclear weapons secrets in Canada, the US, and England. Close writes a history of both the Pontecorvo family and Bruno’s involvement in the working out of atomic physics, a story that begins in the early 1930s.  Bruno was one of eight children born in Pisa to a wealthy manufacturer of textiles.  Their father was a non-observant Jew whose wife was Protestant.  The children were raised without a religious identification. Of the eight children, Guido became a geneticist, teaching and doing research mostly in Glasgow.  Bruno became a physicist and Gillo became a motion picture director (The Battle of Algiers is his most famous picture).

              Bruno studied physics in Rome with Enrico Fermi, but after Mussolini formed an alliance with Hitler, Jews were no longer permitted to hold university positions because Jews were defined by fascist ideology as a biological condition and not a chosen religious belief.  Bruno went to Paris and worked with the Joliot Curies until Paris fell to the Nazis.  Bruno escaped and found his way out with other refugees to Lisbon and to the United States.  He worked in Tulsa, Oklahoma devising instruments to detect atomic signatures in drill holes for the presence of radioactive heavy elements that were found in oil shale but not in limestone or sandy rock formations.  Bruno Pontecorvo was well known among physicists in the US for his discovery that slow neutrons were effective in inducing fission in atomic nuclei and for his skills in devising instruments to detect the products of nuclear fission.

              Bruno worked in Chalk river in Canada in the early 1940s.  He was interested in nuclear reactor construction, an idea developed by his mentor, Enrico Fermi.  One product he hoped to study from the use of nuclear reactors was the production and detection of neutrinos.  His theoretical work on neutrinos was widely known. While his work was considered secret, it was not in weapons development.  Bruno was a pacifist who opposed scientific applications to war.  His experiences in Italy and France led him to believe the USSR was the only country where people would be treated as equals and where peace, and not war, was its goal.  This became his religion. He had become a communist party member while in Paris.

              Was Pontecorvo a spy?  Frank Close believes he was but there is no direct evidence to prove this.  Close believes most of Pontecorvo’s spying was done after the end of World War II and involved passing on information on nuclear reactor design and not on weapons manufacture. Nuclear reactors, of course, were a major source of enriched Uranium and Plutonium, both of which entered into weapons making. 

              In 1950 Pontecorvo and his Swedish wife and his three sons took a vacation from their home in Harwell, England (the British equivalent of Los Alamos) and never returned.  They disappeared.  It took five years before Pontecorvo made contact with the western world releasing a statement that he left England to do research on neutrino in the USSR and to avoid “persecution” from western governments.


              I much enjoyed the history of atomic physics that Close provides and the scholarly analysis of both Pontecorvo’s career and his troubled life.  Only after the collapse of the USSR did Pontecorvo admit to his colleagues that his defection was a mistake and that his faith in communism was wrong and that he “must have been a cretin” for his naïve embrace of Stalin’s speeches.  

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